The other day I saw a reproduction of the Louvre's Three Graces relief, and it reminded me of all the mythology I used to read when I were a lad. (As opposed to all the mythology I read today in the New York Times; Fox News isn't mythology, of course, it's pure Lovecraftian horror.) Anyway, I remember the three graces and have thought that the message they carry is a nice one. So I wrote it up.
The three graces, all sisters, are the daughters of Zeus and Euryeome or Hera. (Zeus, as you'll recall, had a serious problem keeping it under his toga.) As the attendent goddesses to Aphrodite — the goddess of love — the three were all that is grace and beauty personified. Each represents a different facet of the goddess: Aglaca, splendor; Euphrosyne, joyfulness; and Thalia, abundance.
Artists and writers have been influenced by the three graces through the ages; the Greeks painted vases and made sculptures, the Romans made friezes at Pompeii, and painters like Rubens and Raphael memorialized them forever. They are typically depicted as two figures facing us and one facing away, with the two outer figures looking in different directions from the center one. They have their hands on each other's shoulders, as if in dance. Without the graces, there can be neither pleasure nor dancing.
In addition to the artists who were inspired, was Andrea Alciato, a sixteenth century writer:
The three Graces attend Venus, and follow their mistress, and so prepare delights and things to eat. Euphrosyne brings happiness, Aglaia, glorious radiance, and Pitho is Persuasion herself, winsome and pleasing of speech.
Why are they naked?
Because loveliness resides in honesty of mind and pleases through its utter simplicity.
Is it because the ungrateful give nothing back that the Graces' casket is always empty?
The one who gives gifts goes naked and does without.
Why have their feet been recently attired with winged sandals?
The one who gives quickly, gives twice; generosity that is slow to appear is almost worthless.
Why does one turn with the others' arms around her?
Giving graciously makes interest. When one is let go, two remain to the giver.
Jupiter is father to them all. From heavnly seed Eurynome brought forth the divine creatures, dear to all.Emblematum Liber (Book of Emblems) by Andrea Alciato, 1531
Andrea Alciato's Emblematum liber or Book of Emblems had enormous influence and popularity in the 16th and 17th centuries. It is a collection of 212 Latin emblem poems, each consisting of a motto (a proverb or other short enigmatic expression), a picture, and an epigrammatic text. Alciato's book was first published in 1531, and was expanded in various editions during the author's lifetime. It began a craze for emblem poetry that lasted for several centuries.Emblematum Liber (Book of Emblems) by Andrea Alciato, 1531
Of course, not everyone has the same take on the same concept: